By Patricia Mindus
This accomplished presentation of Axel Hägerström (1868-1939) fills a void in approximately a century of literature, delivering either the felony and political student and the non-expert reader with a formal advent to the daddy of Scandinavian realism. according to his whole paintings, together with unpublished fabric and private correspondence chosen solely from the Uppsala information, A actual Mind follows the chronological evolution of Hägerström’s highbrow company and gives an entire account of his notion. The booklet summarizes Hägerström’s major arguments whereas permitting additional severe evaluation, and attempts to reply to such questions as: If norms are neither real nor fake, how can they be competently understood at the foundation of Hägerström’s conception of data? Did the founding father of the Uppsala university uphold emotivism in ethical philosophy? What outcomes does the sort of perspective have in sensible philosophy? Is he particularly the foundation in the back of Scandinavian country absolutism?
A genuine Mind locations the complicated internet of matters addressed by way of Hägerström in the broader context of 20th century philosophy, stretching from epistemology to ethics. His philosophy of legislations is tested within the center chapters of the ebook, with emphasis at the will-theory and the relation among legislations and tool. The narrative is peppered with vignettes from Hägerström’s existence, giving an insightful and hugely readable portrayal of a philosopher who placed his imprint on criminal concept. The appendix presents a particular bibliography and a short synopsis of the key occasions in his lifestyles, either inner most and intellectual.
"The paintings deals a very good reconstruction of Hägerström’s paintings and existence, and offers his own and highbrow evolution balancing completely the chronological and the systematic dimensions."
Liborio L. Hierro, Professor of Jurisprudence, school of legislation, Universidad Autónoma de Madrid, Spain
"The booklet is excellently-sourced, constantly well-argued, and makes a case for a revival of curiosity in Hägerström. i think this to be vital. Hägerström is correct, insightful and interesting."
Michael Freeman, LLM, Barrister, Professor of English legislations, school of legislation, collage university London, United Kingdom
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Additional info for A Real Mind: The Life and Work of Axel Hägerström
52 R. Sandin, Axel Hägerström’s Philosophy of Religion, with Special Reference to his Philosophy of Knowledge and his Concept of Reality, Ann Arbor University Microfilm, Michigan 1959, p. 221. 53 A. Hägerström, Religionsfilosofi, Natur & Kultur, Stockholm 1949, p. »54 If Hägerström struggles with authors like Auguste Sabatier, Friedrich Schleiermacher and Rudolf Otto,55 it is not just to end up in sheer scienticism. But under the reductionist thesis «since God is indeterminate, he is not accessible in abstract thought; he is apprehended only as the content of mystic feeling»56 , the stake is of a higher intellectual standard.
16 1 An Obscure Man of Thought Ravaisson and Bonitz. Temperately welcomed among scholars, the booklet can be found in various erudite libraries through out Europe. Philosophically the core issue consists in the difference between the laws of the city-state and the unwritten laws of customs. 68 Moreover, the role of philosophy is described in a way not too far from Wittgenstein’s: «The task of philosophy is to solve (. »69 From the personal correspondence he seems convinced that he is on the way to a great discovery.
497–499; A. Wedberg, Den logiska strukturen i Boströms filosofi, Almqvist & Wiksell, Uppsala 1937; E. Ryding, Den svenska filosofiens historia, Natur & Kultur, Stockholm 1959, pp. ; R. , pp. 55–77. -F. Battail, Le mouvement des idées en Suède à l’âge du bergsonisme, Lettres Modernes, Paris 1979, p. » 69 A. 3 The Long Shadow of Boström 17 Boström «was all through determined by the existence of a Master»73 who incarnated idealism as such. Idealism, as a byproduct of nineteenth century romanticism was no Swedish peculiarity, yet Boström shaped it to his own image.